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Untitled Document
In the name of Allah, Most Gracious, Most Merciful.
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1 . Alif . Lam . Mim .
2 . The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds .
3 . Or say they : He hath invented it? Nay , but it is the Truth from thy Lord , that thou mayst warn a folk to whom no warner came before thee , that haply they may walk aright .
4 . Allah it is Who created the heavens and the earth , and that which is between them , in six Days . Then He mounted the throne . Ye have not , beside Him , a protecting friend or mediator . Will ye not then remember?
5 . He directeth the ordinance from the heaven unto the earth ; then it ascendeth unto Him in a Day , whereof the measure is a thousand years of that ye reckon .
6 . Such is the Knower of the invisible and the visible , the Mighty , the Merciful ,
7 . Who made all things good which He created , and He began the creation of man from clay ;
8 . Then He made his seed from a draught of despised fluid ;
9 . Then He fashioned him and breathed into him of His spirit ; and appointed for you hearing and sight and hearts . Small thanks give ye!
10 . And they say : When we are lost in the earth , how can we then be recreated? Nay but they are disbelievers in the meeting with their Lord .
11 . Say : The angel of death , who hath charge concerning you , will gather you , and afterward unto your Lord ye will be returned .
12 . Couldst thou but see when the guilty hang their heads before their Lord , ( and say ) : Our Lord! We have now seen and heard , so send us back ; we will do right , now we are sure .
13 . And if We had so willed , We could have given every soul its guidance , but the word from Me concerning evil doers took effect : that I will fill hell with the jinn and mankind together .
14 . So taste ( the evil of your deeds ) . Forasmuch as ye forgot the meeting of this your day , lo! We forget you . Taste the doom immortality because of what ye used to do .
15 . Only those believe in Our revelations who , when they are reminded of them , fall down prostrate and hymn the praise of their Lord , and they are not scornful ,
16 . Who forsake their beds to cry unto their Lord in fear and hope , and spend of what we have bestowed on them .
17 . No soul knoweth what is kept hid for them of joy , as a reward for what they used to do .
18 . Is he who is a believer like unto him who is an evil liver? They are not alike .
19 . But as for those who believe and do good works , for them are the Gardens of Retreat , a welcome ( in reward ) for what they used to do .
20 . And as for those who do evil , their retreat is the Fire . Whenever they desire to issue forth from thence , they are brought hack thither . Unto them it is said : Taste the torment of the Fire which ye used to deny .
21 . And verily We make them taste the lower punishment before the greater , that haply they may return .
22 . And who doth greater wrong than he who is reminded of the revelations of his Lord , then turneth from them . Lo! We shall requite the guilty .
23 . We verily gave Moses the Scripture ; so be not ye in doubt of his receiving it ; and We appointed it a guidance for the Children of Israel .
24 . And when they became steadfast and believed firmly in Our revelations , We appointed from among them leaders who guided by Our command .
25 . Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ .
26 . Is it not a guidance for them ( to observe ) how many generations He destroyed before them , amid whose dwelling places they do walk? Lo , therein verily are portents! Will they not then heed?
27 . Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat , and they themselves? Will they not then see?
28 . And they say : When cometh this victory ( of yours ) if ye are truthful?
29 . Say ( unto them ) : On the day of the victory the faith of those who disbelieve ( and who then will believe ) will not avail them , neither will they be reprieved .
30 . So withdraw from them ( O Muhammad ) , and await ( the event ) . Lo! they also are awaiting ( it )
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